HomeMy WebLinkAboutMINUTES - 11241992 - 1.28 283
TO: BOARD OF SUPERVISORS
FROM: Mark Finucane, Health Services Director Contra
By: Elizabeth A. Spooner, Contracts Administra Costa
DATE: November 12, 1992 County
SUBJECT: Approval of Contract #29-380-1 with Judson Homes, Inc.
SPECIFIC REQUEST(S) OR RECOMMENDATION(S) & BACKGROUND AND JUSTIFICATION
I. RECOMMENDED ACTION:
Approve and authorize the Chair, Board of Supervisors, to execute
on behalf of the County, Contract #29-380-1 with Judson Homes, Inc.
for the period July 1, 1992 through June 30, 1993 for provision of
home-delivered meals services for the Senior Nutrition Program.
This document includes provision for an automatic three-month
extension through September 30, 1993 .
II. FINANCIAL IMPACT:
The Contractor will pay the County the net project income received
from participants, after adjustment for allowable costs. This
Contract is expected to result in a net income to the County of .
$5,488 for Fiscal Year 1992-93 . r
III. REASONS FOR RECOMMENDATIONS/BACKGROUND:
This program provides an average of 274 meals per day, five days
per week. The meals are delivered to designated senior citizens,
homes in the cities of Richmond, North Richmond, San Pablo, El
Cerrito, E1 Sobrante, San Pablo, Pinole, Rodeo, Crockett and the
unincorporated areas surrounding these cities.
Approval of Contract #29-380-1 will continue these services through
June 30, 1993 .
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CONTINUED ON ATTACHMENT: YES SIGNATURE: e
RECOMMENDATION OF COUNTY ADMINISTRATOR RECOMMEN 10 OF BOARD CO MITTEE
APPROVE OTHER
SIGNATURE(S)
ACTION OF BOARD ONZff-C)- APPROVED AS RECOMMENDED OTHER
VOTE OF SUPERVISORS
UNANIMOUS (ABSENT ) i HEREBY CERTIFY THAT THIS IS A TRUE
AYES: NOES: AND CORRECT COPY OF AN ACTION TAKEN
ABSENT: ABSTAIN: AND ENTERED ON THE MINUTES OF THE BOARD
OF SUPERVISORS N THE DATE SHOWN.
Contact: Wendel Brunner, M.D. (313-6712) t /
CC: Health Services (Contracts) ATTESTED �+ 7 �99�
Risk Management Phil Batehelor,Clerk of the Board of
Auditor-Controller Supervisors and County Administrator
Contractor
M382/7-83
BY DEPUTY